Mistress Facehugger: The Xenomorph Hiphugger FAQ

A few days ago I uploaded a smartphone pic of my wife being test-fit with the alien xenomorph hiphugger strapon to Twitter and Facebook. I’m in Florida right now taking care of my mom, so I thought I’d take advantage of the opportunity to do a test fitting of the latest prototype with her.

I posted this photo:

…and man, the Internet exploded. I woke up this morning to find the Facebook pic had been shared almost a thousand times (including, I’m told, on the official Sigorney Weaver fan site?), my inbox was jammed with people asking where they can get one, and two OnlyFans performers and an adult toy store owner wanted to talk with me.

So I think it’s time for…

The Official Borg Queen Alien Xenomorph Hiphigger Strapon Frequently Asked Questions!

Ready? Here we go!

1. What is this thing?

It’s all Joreth’s fault is what it is.

Go back in time to 1977. I saw Star Wars as a kid on opening night, and for the next five years I was obsessed. I had Star Wars trading cards, Star Wars models, Star Wars everything.

So when the movie Alien came out in 1979, my parents were like he loves Star Wars, this is a space movie, he’ll love Alien.

So they took a kid. To see Alien. I had nightmares about it for the next thirty years. I still do occasionally. The creature from Alien is the shape of all my fears.

When we started planning a get-togther of the extended polyamorous network back in 2018 (interrupted by COVID), Joreth was like “you’re terrified of the creature from Alien, right? I love pushing your buttons! You should design a strapon based on that creature! And for extra horror, I can wear Star Trek Borg Queen cosplay with it!”

And thus was born the Alien Xenomorph Hiphugger Strapon, a project I’ve been working on for about four years now.

2. Okay, okay, but the real question: Where can I get one?

Ah, now that’s a question!

So okay, here’s the thing. Right now, four prototypes exist. The test-fit revealed a design flaw in the harness, which I’m fixing.

Each prototype takes about $80-$90 worth of silicone and about three days of work to make, which is a way of saying that if I make them for sale, they’re going to be very expensive. Every one is hand-made, and the process is a beast. (Also, these things are heavy! That’s a huge honkin’ bit o’ silicone.)

How expensive? I don’t know yet.

Where can you get them? Right now, I’m open for commissions over at my new Web site, Tentacle Love.

I’ve scheduled a photo shoot in mid-May with a model I’m really looking forward to working with, so look for a site redesign, and more information about the Xenomorph Hiphugger Strapon, in June.

Note: I am considering making designs available at reduced cost for OnlyFans models, porn performers, and porn studios, in exchange for a link back to the tentacle.love website.

3. What is it made of?

The hiphugger itself is 100% medical-grade, body-safe silicone. The straps are nylon, anchored to a steel ring in the body. The tube is food-grade silicone.

4. How does it work?

The straps are riveted to a steel ring inside the body of the hiphugger and go around the wearer’s hips. (I’m modifying the design so that instead of two straps around your hips, there’s one strap around your waist and one around each leg.)

There’s a food-grade silicone tube through the tail, attached to a (rather large) reservoir. The reservoir might need to be smaller; 150ml is a lot of xenomorph slime.

5. Can you make other colors?

Yes. If and when I make these for sale, they can be any color you like.

6. Why on earth…??

I’m terrified of the alien from Alien. My wife likes pushing my buttons. The extended polyamorous network is having a get-together next month, so we* have planned a Borg Queen Xenomorph Gangbang.

I legit never expected the idea of an alien xenomorph sex toy to blow up like it did.

* By which I mean my wife, my girlfriend, and my crush, with participation from my Talespinner, which is why there are four prototypes.

7. Star Trek and Alien? Isn’t that crossing the streams? You never cross the streams!

Have you seen the Borg Queen?

If that’s not an organism begging to be parasitized by the alien, I don’t know what is.

Of course, all the mechanization might interfere with the normal alien reproductive cycle. So rather than the facehugger attaching to the Borg Queen’s face and planting an embryo in its chest, it attaches to the Borg Queen’s hips, where it controls the Borg Queen’s mind, filling her with an unnatural, unslakeable lust, a burning desire to spread the xenomorph’s eggs through its ovipositor. The Borg Queen can think of nothing save the indescribable pleasure that floods every corner of her being when she finds a new host for the xenomorph that now controls her mind.

Joreth is working on a cosplay costume that combines elements of xenomorph and borg design. I’m 3D printing parts of it—I’ve learned to 3D print parts directly bonded to tulle, so she can sew them onto the costume.

8. Is there a facehugger version?

Yes! It’s not as far along; I’ve been working on it for less than a year, and only one early-stage prototype exists.

The facehugger legs wrap around the wearer’s head and are secured by straps. The tail goes around the wearer’s neck, of course, and the ovipositor…well, you know.

The ovipositor is made of a different, soft silicone—the type fleshlights are made from—so it feels very soft and horrifyingly flesh-like in the mouth.

9. These look like they’re designed to squirt. So…what do they squirt?

Glad you asked.

That’s also been an area of ongoing research. I’ve worked on developing an appropriately horrifying material to squirt, because of course, the aliens are known for their slime.

What I’ve come up with is a mix of edible lube, food coloring, and cooked mini tapioca pearls. It’s awful.

I’ve made it transparent and in all kinds of colors. I think the green is the worst. Just the thing for your alien egg ovipositor needs.

For those who prefer reproductive fluid in a more traditional color, or who want something perhaps more suitable for oral ovipositor use, a mix of milk, heavy cream, and tapioca pearls is suitably awful.

The facehugger is especially bad because the ovipositor is so soft it swells and then…wriggles when the tapioca pearls go through it.

10. How on earth did you make this thing?

Okay, now that is a loooong story. If you want to know the geeky technical stuff, read on! If the nerdy bit doesn’t interest you feel free to skip this part.

When Joreth first approached me with the idea, I used a 3D modeling program called Blender to make a facehugger. I made the tail into a dildo, then 3D printed a hard plastic version so I could get a sense of scale, because it’s hard to tell in a computer.

I printed several versions, using each one to make adjustments to the design until it was the size and shape I wanted.

It went through five or six design revisions before I got a version I was happy with.

I took the model into a program called Meshmixer to make a mold for casting silicone, then 3D printed the mold.

I actually had to get an oversized 3D printer to make the mold, because it’s so big! A normal consumer 3D printer isn’t even close to large enough. The hiphugger uses a 5-part mold; the facehugger uses a 10-part mold.

I couldn’t figure out how to cast something this complex; a normal split mold doesn’t work because the tail and the ovipositor actually connect to the body at different angles in a way that makes a traditional multi-cavity mold impossible. As near as I can tell, I’ve invented three new silicone casting techniques in the process of making this thing!

Each one is cast in several stages. The hiphugger requires three separate pours, with the silicone curing between each pour. The facehugger requires five pours with two different types of silicone.

I’me now on version 7 of the mold, with a new version 8 coming to make the harness work better.

11. Do you do other weird-ass freaky sex toys?

Oh yeah.

I love making bizarre sex toys, so much I’ve set up a website at tentacle.love for them.

As you might imagine from the name, a lot of them are tentacle-themed, like this double-sided dual-squirting tentacle dildo gag:

Various tentacle gags and plugs:

There’s also the kazoo ball gag (yes, I’m serious; yes, this is real).

Some of these designs are for sale, and I also sell 3D printable molds so you can pour your own.

Want to know more? Hit me up! I’m on Twitter, Facebook, and Quora, and you can reach me by email at franklin (at) franklinveaux (dot) com.

On the Problematic Aspects of Liberals

Recently, a Quora user asked a question about what problems we, the Internet horde, have with leftists.

I kinda wanted to start my answer with “the biggest problem I have with leftists is how easily they turn to being whiny, self-indulgent, virtue signaling pricks too lazy to do the work demanded by the ethics that they so love to pat themselves on the back about,” but Joreth thinks maybe that might not go over so well as an introductory paragraph, so perhaps I’ll start a bit more gently.

Oh dear. It seems I’ve started that way after all. Well then, to arms! Cry havoc, and let slip the dogs of war! I mean, god knows I spend a lot of time dishing on conservatives, so maybe it’s time for liberals to get some of that attention. You know, in the spirit of generosity and fairness of heart.

Image: stillfx on Adobe

One of the biggest differences between liberals and conservatives centers on social organization, and appears to be a consequence of concrete, identifiable structural differences in the brain.[1][2][3]

Conservatives favor vertical social hierarchies divided into leaders and followers, high status and low status.[4] A place for everyone, in other words, and everyone in their place.

Legitimate authority is to be obeyed without question; questioning authority is treason, an offense against all society. People on the bottom of the hierarchy should know their place and not get uppity.

People are sorted by physiology, and presenting yourself outside the accepted norms that communicate your station and position in the hierarchy—men wearing “women’s” clothing, people of one race “putting on airs” of another race (especially one of higher stature), these things are absolutely unacceptable.

Liberals, on the other hand, favor a horizontal, flat social organization. Leaders are not above everyone else, they serve everyone else. Questioning leaders to keep them on the right track? That’s not treason, that’s Tuesday. People who are structurally marginalized or disempowered by social convention? It’s the duty of society to equalize their position.

Which, okay, well and good, but…

Liberals like to ridicule conservatives as delusional imbeciles with their “alternative facts,” weird conspiracy nutters always yammering on about absurd hallucinations like “Jewish space lasers” and Democrat sex-slave rings run from the basement of a pizza shop that’s doesn’t have a basement.

But at the same time, liberals embrace their own delusions, they’re just delusions of a different flavor, and they go right back to that horizontal social structure ideology.

So a couple years ago, this guy:

got into hot water over the N-word.

No, not that N-word. The Chinese word 那个, pronounced something like “nà ge.”

This guy is Greg Patton. He’s a professor at the University of Southern California, where he teaches, among other things, business communication.

He was teaching about filler words—words that lack specific meaning but are inserted as pauses. English filler words include “like,” “uh,” and “um.” Spanish filler words include “pues” and “a ver.” German filler words include “ach so” and “klar.”

Chinese filler words include 那个. And 那个 sounds enough like the other n-word that students complained and he was removed from the class.[5]

This illustrates a problem, absolutely endemic in certain liberal circles, that several people I know call “rounding up to abuse.” Liberals get absolutely giddy over the idea that one of their own turns out to be An Abuser of some kind—a secret racist, a secret homophobe, whatever. They absolutely delight in it, and so will go hunting for reasons to label people atop the current social hierarchy Bad People.

Why?

Part of it is personal kudos and virtue signaling. “Look at me! Look at me! I’m not like those others! Watch as I tear down the hierarchy! Watch me stick it to The Man! Hey, everyone, look at me! Aren’t I wonderful? I’m a good person! I stand with the downtrodden! Praise me!”

But that’s only part of it.

Part of it is that a lot of liberals absolutely, positively loooooove being bullies…as long as they can make themselves believe their bullying is in defense of the marginalized and downtrodden.

image: Victor on Adobe

Yes, I’m serious.

I know liberals always whine about what bullies conservatives are. “The cruelty is the point,” we say of conservative policies.

And it’s true. Conservatives love bullying. They’re quite open about it. They get off on it. That’s why they punch down; in the hierarchical order of things it’s acceptable to bully people lower on the hierarchy than you are.

Liberals also love to bully people, but they’re sanctimonious about it. They say they don’t, and one of their favorite pastimes is feeling superior to conservatives because conservatives are so gleeful about punching down.

However, when liberals see an opportunity to bully someone and can rationalize it to themselves, they throw themselves into it with a zest and zeal that puts conservatives to shame. Liberals love bullying just as much as conservatives do, it’s just that liberals lie (and lie to themselves) about it.

Liberals are sanctimonious about how awful it is when conservatives punch down. But the truth is, liberals are better bullies than conservatives are…BECAUSE they’re sanctimonious about it. Far too many liberals believe—absolutely, truly believe—that if they can just find the RIGHT people to bully and harass, they can somehow bully and harass their way to a more just, more equitable, more peaceful and harmonious Utopia.

They look for reasons to bully—they round up to abuse, they get outraged because 那个 sounds like the n-word—because a white dude using the n-word is someone they’re allowed to bully, someone they feel good about bullying.

They wanted Greg Patton to be slinging the n-word around in his class, because it gives them license to let slip their inner bully and feel good—no, feel righteous—about it, and score virtue points with their fellow liberals at the same time. Liberals get off on that.

In short: Conservatives bully because it maintains the hierarchy. Liberals bully because it’s fun, and it makes them feel good about themselves.

The fact that Greg Patton didn’t actually use the n-word doesn’t matter. Liberals wanted him to have used it, because it feels so goddamn good to pick up the torches and pitchforks—it’s a big part of how liberals show themselves and each other that they’re Good People on the Right Side of History.

And if Greg Patton is generally fairly progressive himself? So much the better. Now they can show how fair-minded they are—they even go after the baddies in their own ranks! Not like conservatives. Oh no, we hold everyone accountable! See how good we are? Praise us!

Truth doesn’t matter. Reality doesn’t matter. What matters is that desire to prove your worthiness by attacking the bad guy, whether he’s actually a bad guy or not. (Greg Patton was completely exonerated after an investigation[6]—fortunately for him, he’d recorded the class.)

Image: @anniespratt on Unsplash

This is one thing self-described “social justice warriors” consistently get wrong. Truth matters. There can be no justice without truth. If your “social justice” has no truth-finding mechanism, it’s about conformity and mob rule, not justice.

I feel this should be obvious. Why is this not obvious?

Conservatives often accuse liberals of racism and sexism, in a “you want to keep Black voters dependent” and “you want to tell women they aren’t allowed to be mothers and housewives” kind of way.

This is, of course, absolute bullshit, not even remotely true…

…but it is in the neighborhood of truth.

Liberals often think in terms of archetypes. They’ll say on the one hand that we’re all people—young or old, black or white, man or women, we all deserve equal treatment.

Which is true.

But then on the other hand, they’ll tend to see people in terms of archetypes. oppressor and oppressed.

You see this play out in simplistic, bumper-sticker liberal morality. “Believe women” is an example. Not “support people who say they’ve been abused while also fact-checking,” which is too complicated to fit on a bumper sticker and therefore doesn’t work well with liberal virtue signaling.

Let’s turn that around a bit: “Believe whites.” That…feeeeels a little uncomfortable, doesn’t it?

Why is the one okay but the other isn’t?

Liberals will probably tell you “well, as a historically marginalized group, women have long been accustomed to not being believed, so historically, thee’s an imbalance that needs to be rectified, and and and…”

And and all of that is true. But why “believe women” rather than “don’t automatically disbelieve women?”

Because “believe women” lets you virtue signal while also avoiding, you know, actually doing the work that the ethics you claim to have would require.

If you have two different individuals who say two different things, and your goal is truth, you have work to do. It takes effort. It takes investigation, it takes careful consideration, it takes mental and (dare I say it?) emotional labor.

If, on the other hand, your social group tells you that there’s one side you always and automatically believe—you always believe the white person, you always believe the woman—then you can short-cut all that “truth” and “evidence” and “careful, critical thought” stuff to get to the ‘right’ answer—which is, of course, the one that gains you social standing in your social group.

Different classes of people are not treated as individuals by liberals. They’re treated as a member of their class, with built-in assumptions about who is hero and who is villain based on perceptions of which group is the oppressor and which is the oppressed.

That’s why you’ll see questions like this on Quora:

Actual question on Quora

This question is, of course, utter nonsense. We don’t despise Thomas because he’s black, we despise him because he’s corrupt.

And yet, liberals tend, by and large, merely to wave an airy hand and dismiss questions like this, without ever asking: Why would someone ask this? Where would they get this idea from?

Asking that question leads in some uncomfortable directions. Directions like, might someone who watches the behavior of many liberals each the conclusion that liberals hold double standards, condemning a behavior from someone they might justify or even accept from a different person who belongs to a different social group? (Uncomfortable answer: yes. I’ve witnessed liberals with radically different responses to domestic violence by men against women and by women against men.)

We liberals mock double-standards held by conservatives, while ignoring the plank in our own eye. This isn’t a liberal/conservative thing, it’s a human thing—we all, including you, including me, hold double standards—but goddamn, liberals can be so sanctimonious about our own double standards.

Which brings up another difference between conservatives and liberals: Conservatives attack the Other. Liberals attack their own.

There’s nothing more infuriating to a liberal than a fellow liberal who’s 99.87% in agreement with them—that last fraction of a percent is MORAL IMPURITY that must be PURGED WITH FIRE.

All you liberals who bitch and moan that liberal politicians are so ineffective, listen up: you can’t build your new egalitarian Utopia when you’re preoccupied with knifing your friends in the back.

This is the natural consequence of the horizontal vs vertical social hierarchy thing. In vertical hierarchies, those below always accept any behavior from those above.

Like Trump, for example. Those who accept him as rightful leader excuse his grift, his lies, his incessant self-absorbed pandering, his philandering, because he’s at the top of the hierarchy and submission to rightful hierarchy is a core moral value.

Liberals, on the other hand…if you’re not 100% with me, I will cast you into the lake of fire. Deviate even one iota and you’re gone.

This:

is funny because it’s true. It’s absolutely classic leftist behavior, and it’s one of the things that makes leftists so goddamn toxic.


[1] https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3092984/

[2] https://neuro.psychiatryonline.org/doi/10.1176/appi.neuropsych.16030051

[3] https://www.scientificamerican.com/article/conservative-and-liberal-brains-might-have-some-real-differences/

[4] https://www.scientificamerican.com/article/many-differences-between-liberals-and-conservatives-may-boil-down-to-one-belief/

[5] https://www.insidehighered.com/news/2020/09/08/professor-suspended-saying-chinese-word-sounds-english-slur

[6] https://www.uscannenbergmedia.com/2020/09/29/usc-concludes-professors-controversial-comments-did-not-violate-policy/

In which I send porn to Congress

Today, I had to run a rather annoying errand—namely, I had to hike down to the Post Office (a 20-minute trek each way), which thankfully is open half the day on Saturday, to mail some of my personal porn stash to Congress.

Yes, I’m serious.

To understand this story, you must first understand cataloguing-in-publication. Most books published in or for sale in the United States have a CIP data block on the copyright page. It’s a set of bizarre numbers and dashes, and it indicates exactly how the book should be catalogued using the Library of Congress cataloging system.

This system is way more complex than the Dewey Decimal System, and has category identifiers for every category of fiction and nonfiction you can imagine, up to and including subjects as specific as “hacking,” “betrayal,” and “voluntary human sacrifice.”

This CIP data block looks like this:

These numbers all instruct libraries exactly how to file the book. The CIP block is put together by library science researchers who are intimately familiar with the filing system, and study the book to see how to categorize it.

You can get this information free from the Library of Congress, or pay researchers at specialized companies to put this block together. Without it, libraries will refuse to stock the book.

If you have the Library of Congress do it, you can get a Library of Congress Control Number, an ID that links the book to its CIP data block online. This LCCN also appears on the copyright page. So far, so boring.

Now, when you register a copyright on a book, you must send two copies of the book to the Library of Congress. However, if you get an LCCN, you must also send a third copy to a different office at the Library of Congress.

When Eunice and I published our pornographic collection of short stories, Ecstatic Communion, we got an LCCN. I didn’t realize until today that the Library of Congress needed that third copy. I didn’t have any extra copies, so I just had to send them my own personal copy.

Which means I can now check off “send porn from my personal stash to Congress.”

Copyright, lending, and the Internet Archive

For those of you who’ve been hiding beneath a rock these past few news cycles, the Internet Archive, the operators of the Internet Wayback Machine, was just handed a stunning defeat in a copyright feud with Hatchett, Random Penguin, and other major publishers.

Essentially, they had set up an internet lending library, and the publishers…didn’t take kindly to that.

As a book author, I have super-complicated and mixed feelings about this.

There are two different ways to think about this huge kerfluffle, morally and legally. On top of that, there’s a whole ’nother dimension to the problem that has nothing to do with books or copyright at all.

Buckle up, this will be a wild ride.

So first, let’s talk about what’s happening. The Internet Archive is trying to become a digital version of this:

Bibliothèque Mazarine, Paris by Remi Mathis & Marie-Lan Nguyen — CC BY-SA 3.0

Libraries purchase books, which they lend out to readers. Legally, they can do this because of something called the “first sale doctrine,” which says if I buy a book it’s mine and I can do what I want, including loaning, giving, or selling it to you without paying the publisher.

I’ve already paid the publisher when I bought it. That copy is now my property. I can’t make copies of it and loan, sell, or give away the copies, that would violate copyright law (which is literally the right to copy).

But I can loan, sell, or give away my only copy, because there’s one copy of it that the publisher was paid for. If I give it to you, I don’t have it any more.

Okay, so. When COVID hit, libraries all over the world closed. The Internet Archive said, hey waitaminnit, people can’t go to libraries. So how about this:

We will buy a book. We will then scan the book into an electronic copy. We can then lend that electronic copy to readers, but we will only lend it to one reader at a time. Once we lend it to someone, we won’t lend it to anyone else until that person has checked it back in with us, which erases it off that person’s computer.

It’s the same thing, right? We buy a book, we loan the book out, there’s only ever one copy on loan for each copy we buy. Just like a library.

Well, hang on, not so fast.

The legal situation around ebooks is a mess.

Publishers have long resented libraries and used-book stores. They quite like the idea that everyone who reads a book gives them money. They’d prefer to live in a world where if you buy a book, you are not allowed to give it sell it to someone else—if someone else wants to read it, they have to buy it too.

Bibliothèque Mazarine, Paris by Remi Mathis & Marie-Lan Nguyen — CC BY-SA 3.0

Publishers hate this

The first sale doctrine came about in 1908, after publishers sued a book store that was selling books for less money than the publishers wanted them to.

The Supreme Court held that publishers have intellectual property rights in books that pertain to copyright and distribution rights, but the distribution right is exhausted once a book is transferred.

In English, that means if I sell you a book you can’t make copies of it, but I can’t control what you do with that physical book you just bought—I can’t stop you from selling or giving it to someone else, nor control how much you sell it for.

Boom, done.

Except…

Then ebooks came along. And ebooks aren’t physical things. And book publishers said “we aren’t selling you this ebook. You are giving us money for a license to read it. You don’t own anything. We aren’t selling this file to you. We still own it. The first sale doctrine doesn’t apply.”

If you buy a print book, you have the legal right to loan, give, or sell it to others.

If you “buy” an ebook, you are paying for a limited, revocable license to read it. You don’t own the ebook. The publisher can revoke your right to read it whenever they like. If Amazon decides to erase your Kindle tomorrow, they can do that. You have no right to loan, give, or sell that ebook to other people unless the publisher says you can.

So ebooks and print books are very different animals. You have a legally protected right to buy print books, start a library, and loan those physical objects to other people.

Ebooks? Nope. You have no right whatsoever to buy a bunch of ebooks and lend them out.

But wait! The Internet Archive is buying physical books!

Yup. But they’re not lending out those physical books. They’re scanning them, turning them into ebooks, and lending out the ebooks.

U.S. District Court Judge John G. Koeltl, who is overseeing the case, was quite blunt about this:

At bottom, IA’s fair use defense rests on the notion that lawfully acquiring a copyrighted print book entitles the recipient to make an unauthorized copy and distribute it in place of the print book, so long as it does not simultaneously lend the print book.But no case or legal principle supports that notion. Every authority points the other direction.[1]

And legally, he’s 100% right. No law, court finding, or interpretation suggests that if I buy a book I can transform it into another medium and then loan, give, or sell it on.

Copyright law allows fair use in the case of “transformative use,” which is use adds “new expression, meaning, or message” to the original work.” This is how movie and book critics can show clips or excerpts; their critique is “transformative use.”

The Internet Archive said “hey, the courts said that when Google scanned books, that was transformative use!” Judge Koeltl said “that was transformative use because Google scanned the books to make them searchable, but Google isn’t giving out scanned copies. You’re not doing anything new, you’re just scanning the books and giving them out.”

Legal consideration

Legally, Judge Koeltl is 100% absolutely positively right.

The First Sale Doctrine applies quite narrowly to physical objects—physical copies of a book. All the laws about this are quite clear on that (though of course in 1908 nobody could imagine a book that wasn’t a physical thing, but still—the law as written is what it is).

Judge Koeltl also pointed out that publishers have no way to know if the Internet Archive is only loaning out as many copies as they have.

Libraries that loan ebooks do so with special permission of the publisher. This special permission comes with all kinds of strings attached, including paying fees and using encryption systems to make sure that if I copy a loaned ebook, then check it back in to the livrary, then restore the copy, I can’t read it—when I check it in, the library servers revoke my encryption keys.

The library servers also record and report the number of copies on loan, and this can be audited.

Internet Archive? Didn’t do any of that.

Moral consideration

Morally, as a published author who makes a living writing, I think the Internet Archive is 100% absolutely positively right.

Their logic is sound. The spirit of the First Sale Doctrine clearly is intended to allow someone who’s purchased a book to loan it to others, even if the law as written came from a time before ebooks.

The Internet Archive argues, and I believe, that loaning books encourages sales. I know I personally have bought books I’ve borrowed.

But regardless of whether or not that’s true, if you’ve bought my book you should be able to loan it out.

Now, the Internet Archive’s copy control system may be problematic, but that’s engineering, not morality or law.

I sincerely hope the appellate court sees the intent of the law and agrees. I doubt they will. I think this is headed for the Supreme Court, and if I were a betting man I’d offer 80/30 odds the Internet Archive will lose.

Practical consideration

The Internet Archive is facing an existential threat. If it loses on appeal—and I think it will—the damages will be staggering. Enough to bankrupt the Archive (which is a non-profit entity) hundreds of times over.

And that would be a disaster.

I don’t use the word “disaster” lightly. It would be a complete catastrophe. The Internet Archive houses the world’s only archive of the bulk of the World Wide Web.

They do a lot more, too. They are a repository for old games, flash videos, and so on that have otherwise been lost.

I fear that huge amounts of history will be gone forever if the Internet Archive ceases to be. The transition from the Industrial Age to the Information Age is a watershed moment in human history, as important as the transition from the Bronze Age to the Iron Age, but because digital records are ephemeral, incredibly important historical records are also incredibly fragile.

We are living, right now, in an important time in human civilization. The Internet Archive is literally the only existing record of important parts of it. If they cease to be and their archive is destroyed, it will be this century’s equivalent of the burning of the Library of Alexandria.

Some thoughts on truth

Image by Fotogoestober on Adobe Stock

Inspired by a question on Quora, I’ve been thinking about the idea of truth, and more specifically, the way societies seem to have an eccentric orbit around the truth—sometimes closer in, sometimes further away.

The United States, at the moment, is definitely at an apogee in its extremely elliptical orbit around the truth. At the moment, large parts of the American population, raised in a society that has attacked and undermined public education and critical thinking for decades, is of the opinion that truth is merely another opinion, and facts are whatever you want them to be. Don’t like the facts as they are? Come on down to Post Truth Incorporated, where we have 100% organic free-range no-cage alternative facts to suit every budget, agenda, and political ideology!

The pendulum doesn’t swing back and forth

A lot of folks think of society as a pendulum, swinging back and forth between two poles. This cyclic model of society suggests that countries or cultures swing back and forth between two poles, often liberalism and conservatism, but the overall tendency as time goes on is generally ‘forward,’ whatever ‘forward’ means.

I would like to propose that this is codswallop.

It’s overly simplistic. Societies don’t swing back and forth, and the poles are never fixed.

Instead, I think the truth is a strange attractor around which the trajectory of a society warps and bends, sometimes near, sometimes far, always in motion. The exact path the society takes is highly sensitive to that society’s origin myth, and varies with everything from current local politics to natural disasters to pop music trends.

Pretty much exactly like this:

Lorenz attractor (image: CC-BY https://commons.wikimedia.org/wiki/User:Dschwen

This means you could take snapshots of a society’s history, like paragraphs out of the society’s history books, and treat the pile of snapshots like a Poincaré map of that society’s eccentric orbit around the truth.

Mythologies are necessary for social identity, every culture will have one, and subtle variations in a society’s founding myth can have huge effects on its path around the attractor of truth. A society that, for example, idolizes the myth of the Rugged Individualist may at some point along its trajectory bend in the direction of the notion that truth is a matter of personal opinion, not empirical fact. A society that enshrines the value that belief in God is vital to being a good citizen might find itself pulled toward the attractor of authoritarian religion as it flows along its course.

But these attractions are never as simple as a pendulum swing. Too many variables, too many competing ideas go into a society’s culture. Just as you can never set foot in the same river twice, for when you return both you and the river will have changed, a society cannot revisit the same moment twice, however much its members may long for the nostalgic past.

Dr. Martin Luther King, Jr. famously said “The arc of the moral universe is long, but it bends toward justice.” That’s probably true over great stretches of time, years to centuries to millennia, but the loops and bends away from that direction happen all the time, drawn by the irresistible tropism toward Rugged Individualism, Somebody Else’s Problem, xenophobia, profiteering, fear, and the urge toward authoritarianism that seems baked into us as a species.

Right now, we’re on one of those crazy slingshots away from truth, in an era where American Republican operatives sneeringly refer to the opposition as the “reality-based contingent” and offer “alternative facts.”

For those of us trapped on this arc, it’s small comfort that given another 40, 50 years, the moral arc of the universe may once again bend back toward justice. So…let’s be kind out there.

New Cyberpunk!

It started with a simple request. My publisher wanted me to solve a math problem. I thought, one, that’s a weird thing for a publisher to do, and two, math isn’t my strong suit, but hey, what the hell, right?

Turns out they used the solution to establish a connection between our time and 2054, or a potential 2054, or some 2054 that might be our future or might not be…I dunno. Anyway, they communicated with a person from that future, who sent back a manuscript of what life is like in her time, as a novel (and maybe a warning of things to come) in ours.

The novel is called immechanica, and it’s by Eden “E. F.” Coleman. It publishes in our timeline on March 14, but you can get it before then, and for less than cover price.

The early reviews are already coming in, and they’re wonderful:

Reedsy reviewers have this to say:

“This novel is an absolute page-turner, creating and maintaining heart-racing tension that makes the reader feel like they’re on the run too.”

“Like all the best dystopian narratives (Blade Runner, 1984, The Hunger Games trilogy), it seems this book seeks to sound the alarm but also asks the reader to question what the legacy of humanity will be…It sticks with you, tackling big ideas like transhumanism, environmentalism, and the evolution of a species. This high adrenaline read is perfect for those who love big philosophical ideas.”

Anyway, I think it’s a good book. If you’re interested in a completely new take on cyberpunk that’s less “neon and shiny chrome and augmented street samurai” and more “autonomous drones with AI facial recognition and DNA-tuned assassination weapons and deepfakes and widespread political corruption,” this book’s for you. I believe it has some of the first genuinely new ideas in cyberpunk in years.

So check it out! You can get it at less than cover price before pub date, and if you act quickly, you can even get a Boston Dynamics robot dog chassis as a backer reward.*

https://igg.me/at/immechanica

* Note: Robot dog chassis delivery requires acceptance of a third-party End User Licensing Agreement that includes a no-weaponization clause. Offer not valid in some ITAR-restricted countries, including Russia, Iran, and North Korea. Shipping not included.

Fifty Shades of Red Pen

For a recent episode of the Skeptical Pervert podcast, Joreth read 50 Shades of Grey at Eunice and me.

I tried to read it when it came out and couldn’t get past the second or third chapter at all. Eunice was blisfully ignorant of the horrors that lurked within. So we made an entire episode of the two of us reacting in horror, specifically to the scene where Christian and Ana negotiate the terms of their relationship (and Christian violates Ana’s consent multiple times during the consent negotiation, which was…special).

Anyway, in the process of re-acquainting herself with the contents of that book, Joreth took a literal red pen to its pages, which you can see here.

And also, check out the podcast. We think it’s rather fun!

On Avatar 2, Virtue, and Pretentious Posing

Liberals doing what liberals do best (image by ddrockstar)

It’s hard to see your heroes die.

So James Cameron’s new Avatar movie is out, and the Internet is in a tizzy. This isn’t actually about the movie, or James Cameron, much as I love Aliens (I’ve seen it 167 times and it keeps getting more inspiring every single time I see it; I spent two years designing a sex toy based on the xenomorph facehugger…yeah, it’s like that).

But I didn’t come here to talk about the movie, or James Cameron. I came here to talk about virtue signaling, and white saviors crusading against white saviors, and offer some hot takes that will almost certainly lead to angry emails in my inbox.

Before we dive in to the rage, let me say that when I talk about “virtue signaling,” I don’t mean Virtue Signaling™, the brand that the American right uses to tarnish any display of empathy or compassion that suggests one is anything other than a complete sociopath. (I expand a little on the distinction between virtue signaling and Virtue Signaling™ over here.)

Okay, let’s do this.

James Cameron and the Synthetic Rage Machine

Back in 2009, James Cameron, of Aliens and Terminator 2 fame, made a movie called Avatar. I watched it, thought it was really good, watched it again, and then forgot about it. It’s showy but, like cotton candy, it melts quickly, leaving nothing behind.

Raccoon watching Avatar

Avatar was fluff. Fluff that was a bit problematic, with its overtones of “white hero saves the noble savages” tropes, but fluff.

However, it made more money than a televangelist with a coke habit, so it was perhaps inevitable there would be a second.

Now the second movie is here, and the liberal internetverse is aflame with acrimony, because if there’s one thing the modern-day liberal is absolutely certain of, it’s that the path to a kinder, more just, more empathic and inclusive society starts with screaming hate.

The issue, which I will confess I haven’t done hours of research about as I don’t actually have much interest in the second Avatar movie, appears to be the issue of cultural appropriation, leavened with a heaping teaspoon of white-saviorism. If you want a dive down the rabbit hole, you can find out more here and here and here and here, and good luck to you.

Predictably, the outrage spread like wildfire on Twitter, where people eager to show other people how much they supported the indigenous without, you know, actually doing anything inconvenient or costly to support the indigenous took to their keyboards:

Oh, no, wait, sorry, wrong Twitter outrage.

Ahem. The outrage spread on Twitter, where one particular Tweet was copy-pasted (not retweeted, not shared, but posted word for word) about 6,000 times, according to Google, not including posts on locked accounts. I won’t bother to link to any of them—you can find them if you want—but I will say they were even copy-pasted by people I once had genuine respect for. People I used to look up to. It’s hard to watch your heroes die.

Now, here’s the thing:

I’m not saying that Avatar isn’t problematic. I’m not telling you to see it…I’ve enjoyed not watching it, and I look forward to not watch it again. This isn’t really about Avatar at all, it’s about public masturbation.

All those thousands of copy-pasted tweets, all those people publicly proclaiming their support for indigenous people in the same way by repeating other people’s words—they’re wanking. “Look at me! Loot at me! Am I a good person now? I’m saying the right things. That makes me a good person, right? Right? Look at me!”

Virtue vs Virtue Signaling

How do you tell the difference between virtue and virtue signaling?

Virtue makes the world a better place. Virtue signaling makes you feel better about yourself.

When I look at Tweets about supporting underprivileged indigenous people by not watching a movie, I can’t help but think, “Point to the person who has a better life because you didn’t watch this movie. Point to a tangible improvement in someone’s quality of life because you didn’t watch this movie. Point to the hungry person who was fed because you didn’t watch this movie. Point to the village that had no water but now has a new well because you didn’t watch this movie. Point to the sick child that now has medical care because you didn’t watch this movie.”

What? What’s that you say? Speak up. A little louder, please, I can’t hear you.

Oh, really? You didn’t actually improve anyone’s life? You just…didn’t watch a movie? That’s…that’s it?

Then shut the fuck up. You’re not supporting anyone. You’re showing off for the other people in your social set.

See, I could understand respecting someone who said “You know what, this movie has problematic aspects. An average theater ticket costs $15. Instead of watching it, why don’t you take that $15 and donate it to this particular fund that serves this particular underprivileged community in this particular way.”

If you do that, at least you’re actually benefitting someone besides yourself, even if it’s only in a small way. You’re actually, you know, making a tiny change in the world.

But if you’re not willing to do that? You’re showing off. Your “virtue” is empty, pretentious posing, benefitting nobody but you, a way for you to brag to people in your peer group without actually expending anything more than the barest minimum effort. You copy-pasted a sentence into Twitter! Ooh, you’re so courageous, posturing to win praise from your friends. Looking at you, making a difference in the world.

Paving the Way to a Better World

It doesn’t have to be this way.

The thing I like about my fellow progressives is that we—well, most of us, anyway—do sincerely want the world to be better tomorrow than it is today. We do genuinely want to live in a world that is more egalitarian, more open, more honest, more compassionate, more fair.

No matter how many “this is the world the Liberals want” memes the alt-right makes.

But too many progressives want something else more than we want a better world: We want to know where the lines are between Us and Them. Why? Because we want—indeed, need—to feel superior to someone. The most right-wing, hardcore Evangelical Baptist has nothing on an average urban progressive when it comes to sanctimony.

(Side note here: the irony of white men riding in to save the day against white saviors by copy-pasting Tweets, rather than, you know, actually saving anyone…well, if there were a Nobel Prize for Irony, I’m not saying it would win, but it would definitely be a contender.)

Tim Minchin put this superbly:

It cannot, it cannot be okay if the intention of progressives—which I assume it is—is progress forward into a future of more empathy and understanding for more people, it cannot be that the primary mechanism by which we’re going to make that progress is the suppression of empathy and understanding for anyone who doesn’t align with our beliefs. It cannot be that unmitigated expression of furious outrage will somehow alchemize into a future of peace and love.

If you want the world to be better when you wake tomorrow than it was when you woke today, but you want to bask in the warm glow of your own righteousness while you make empty gestures of great vengeance and furious anger those who dare tread too close to the line between Us and Them even more…

You.

Are.

Part.

Of.

The.

Problem.

The next time you sit down at your computer to blast evil from the comfort and safety of your keyboard, you brave and noble cultural warrior, you, but you cannot point to a single person whose cause you champion who actually ends up tangibly better off for it…mmmaybe don’t, okay?

Merry Christmas. May 2023 bring you less virtue signaling and more virtue.

Even if real virtue is harder.

T’was the night before Christmas…

…and all through the house, the hiphuggers were scurrying, searching for a victim to parasitize, a host they could control, forcing the host to violate all around, spreading their eggs in a gush of slime…

My wife decided that, given the alien from the Aliens movie has been the shape of my nightmares for years, I should make an alien xenomorph hiphugger strapon sex toy. And given that she loves cosplay, she’s also decided to do a Borg Queen costume, to go with it.

Because what’s worse than being parasitized by an alien hiphugger? The Borg Queen parasitized by an alien hiphugger, of course!

I’m helping her design those bits of the costume that require a 3D printer, so she’s made a life-sized dressmaker’s dummy casting of herself to better help me make sure the various bits and bobs I print are the right size.

I have the dummy sitting on my couch right now, and, well…

It’s a bit disconcerting when I wake up in the middle of the night to pee.

Stochastic Terror as a Tool of Conformity

In 1170, King Henry II of England, fed up with his former BFF Thomas Becket (who started criticizing the Crown after becoming Archbishop of Canterbury), declared “Will no one rid me of this turbulent priest?” And, of course, since he was the king, four knights (Reginald Fitz-Urse, Hugh de Morville, William de Tracy and Richard le Breton) heard that as a call to action, whereupon they rode to Canterbury and murdered Becket in what is likely the first recorded example of stochastic terrorism.

What is stochastic terrorism? Dictionary.com defines it as:

the public demonization of a person or group resulting in the incitement of a violent act, which is statistically probable but whose specifics cannot be predicted

It’s about inciting people to acts of harassment, bullying, or violence without directly telling them what to do.

I’ve been thinking a lot about stochastic terrorism lately, not just in terms of American politics, but in a more immediate, more personal context.

Stochastic terrorism uses inflammatory language likely to get someone somewhere to commit violence, without quite going so far as to say anything that might be directly construed as incitement to violence. You know, like “I only lost the election because the Democrats cheated and they‘ll go on cheating until we all use our Second Amendment rights to take back our country.”

This isn’t a direct command to a specific person to take a direct action, but it has predictable effects.

But I didn’t come here to talk about Donald Trump.

Stochastic violence is a broad idea, and I think it plays out in a thousand tiny ways we might not think about at first. Thing is, we are all susceptible, to some degree, to indirect incitement; it’s just that different people have different levels of susceptibility and different lines past which they won’t go.

All of us are, in the right circumstances, willing to heed the non-specific but righteous call to take up arms, figuratively or literally speaking, for a noble but non-specific cause. Yes, including you.

Stochastic terrorism is, I think, the extreme end of a continuum, a gradual incline from low-level bullying to premeditative violence. Stochastic bullying is the gateway to stochastic terrorism. And we currently live in a world where this has become normalized, a background of our lives.

Stochastic bullying

Let me let you in on a dirty little secret of the human condition:

People like to bully.

People like to bully. People enjoy it. Take your average random person off the street, no matter his political affiliation, and give them a reason to bully someone—a reason that their peers, the people they care about, would find acceptable and justifiable. Let him loose and odds are good he will bully. You can make a bully of anyone; you need only find some value they care about and convince them that someone has violated that value and Bob’s your uncle.

Add the anonymity of the Internet and the deal is, for way too many people, sealed. People like to bully. Give someone a justification, a rationalization that lets them sleep at night, and give them the anonymity of the Internet, and boom, you can make a bully of almost anyone.

People bully for a lot of reasons, but there is no bully as zealous as the self-righteous bully, the bully who bullies with the pious fervor of one who is defending Truth and Justice. The stochastic bully is the keyboard warrior version of King Henry’s knights: a person who rides into battle harassing and doxxing others because someone he (or she) looks up to has declared a righteous cause.

Let me offer an example. I know this essay is getting long, but bear with me.

The Story

Some time ago, I knew a person who, after a bad breakup, was accused of abuse by their partner. These accusations were long on the pushbutton language in sex positive communities, but short on details.

All communities have rules and norms, signifiers that separate in-group from out-group. In sex-positive spaces, for instance, you’ll see people say things like:

  1. All accusations are always 100% truthful 100% of the time, unless they are made by someone who has been accused of abuse first, in which case they are always, without fail, an attempt to dodge accountability.
  2. Nobody ever lies about abuse. Nobody ever distorts, mis-states, or exaggerates…again, unless they’ve previously been accused of abuse themselves, in which case it is 100% certain that anything they say is a lie, 100% of the time.
  3. The only moral action when confronted by an accusation of abuse is to believe the accusation wholeheartedly. Asking for more details is enabling abuse. Asking followup questions is enabling abuse. Any attempt at fact-finding is enabling abuse, if it doesn’t support the accusations anyway.

It’s easy to see where these ideas come from. For decades—centuries, perhaps—we’ve lived in societies that tolerate and condone abuse, particularly along social power lines. Many people, in a genuine desire to create a more just and equitable society, are beginning to push back against that.

Somewhere along the way, though, these things became virtue signals: designators of who is good and who is bad, who belongs and who doesn’t. And, like all virtue signals, they became markers of who it is and is not okay to bully. Someone accused of abuse: OK to bully.

So, predictably, the person I knew became a target of harassment and bullying…and, of course, being stripped of her social circle made it far easier for bullies to harry and hound her.

Funny, that. Throughout history, it has always, always been true that depriving someone of their social support is the #1 tool of abusers. And so it is in many sex-positive communities, which say “Beware anyone who tries to separate people from their social support, that’s what abusers do…oh, so-and-so has been accused of something by someone? SHUN! SHUN”

You abused me by refusing to give me what I wanted

This person’s accuser was shy on details, and when I and someone else asked for those details, we eventually got something that was…distinctly not abuse, and in fact was reasonable and healthy boundary-setting. But the thing is, those details were never part of the accusation, and somewhere along the way, in many sex-positive circles, it became evil to ask for followup information when someone says “I was abused.”

I naively believed once the details of the accusation were known, the harassment and bullying would stop. I was wrong.

I was surprised at the time. I’m not any more. In fact, nowadays, it’s exactly what I would expect. It turns out that people who are logical and rational, who make reasoned decisions, who see themselves as genuinely good people, regularly—routinely, even—support and enable bullies and abusers.

And guess what? That’s a completely rational response.

The Bank Robber’s Gun

Picture the scene: It’s the middle of the afternoon. A bank robber bursts into a crowded lobby waving a pistol. He says “This is a stickup! Everybody down!” Chaos, panic, confusion. Maybe the security guard jumps at him and gets shot or something.

Now, there are 20 or 30 people in the bank. The robber is holding a revolver. It’s got six shots, or maybe five; and if he’s just taken a shot at the security guard, that leaves him with five, maybe four. If all the customers rush him, he cannot win. He can’t reload fast enough.

No rational person would rush him. Each of the 20-30 people in the bank will make the same calculation and come to the same conclusion: The first person to rush him is getting shot. I’m not going to let that be me. And so, nobody rushes him.

So he takes everyone hostage, and ties them all up, and now if things go sideways he can kill them all at his leisure. What was a situation where he could not possibly hope to win becomes a situation where he is certain to win, all because rational people made a reasonable decision in their own self-interest…a decision made by everyone else, that dooms everyone.

Classic example from history: the McCarthy Communist hunts. Anyone who is accused is assumed guilty. People on the sidelines who know a particular target of the McCarthyists is innocent sure as hell aren’t going to say so, because anyone who does, becomes the next target too. Silence becomes self-preservation.

So imagine some person in a subcommunity facing a situation like the one my acquaintance was in:

  1. He knows they’ve been accused of something bad.
  2. He knows they’ve being bullied and harassed.
  3. Beyond that, he knows them only as a vague blur, a face in the crowd. He has no connection with her other than that.

Of course he’s going to shun them. Of course it doesn’t matter if the accusations have merit. Of course it doesn’t matter if he even believes them or not. It would be stupid to expect anything else.

He would, in a purely rational sense, be a complete moron to do anything but shun them. Anyone who doesn’t go along with the shunning ends up on the wrong side of the in-group/out-group signaling, and becomes the target of the same people who are bullying her. If he lets her back in, he puts himself .

What rational person would stick up for someone, put himself in the line of fire for someone who is essentially a stranger?

That’s how stochastic bullying works.

And so, entire communities become held hostage by small numbers of bullies.

Virtue Signaling: Believing the Unbelievable

There’s an absolutely fascinating essay over on Slate Star Codex called The Toxoplasma of Rage. In it, the author makes an interesting observation:

But in the more general case, people can use moral decisions to signal how moral they are. In this case, they choose a disastrous decision based on some moral principle. The more suffering and destruction they support, and the more obscure a principle it is, the more obviously it shows their commitment to following their moral principles absolutely. For example, Immanuel Kant claims that if an axe murderer asks you where your best friend is, obviously intending to murder her when he finds her, you should tell the axe murderer the full truth, because lying is wrong. This is effective at showing how moral a person you are – no one would ever doubt your commitment to honesty after that – but it’s sure not a very good result for your friend.

The larger lesson here is this:

Virtue signaling is most effective when you signal some virtue that other people don’t necessarily agree with. You can’t make a useful virtue signal from something everyone always agrees with, like “serial killers are bad” or you shouldn’t eat babies.” The more dramatic, controversial, and absolute a virtual signal is, the more power it has.

And this causes values and moral principles—even generally sound moral principles, like “honesty is generally good”—to become completely decoupled from real-world consequences.

But of course, holding a nuanced view of the world—considering every situation on its own merits, thinking about edge cases, looking at your moral values with an eye toward seeing how well they fit in each individual circumstance…that takes work. Who has that kind of time?

Especially when it might put you in the crosshairs of someone who enjoys bullying people, and does so with the fire of zeal to purge the heretic and the unbeliever?

So a reasonable, completely supportable moral virtue, like “honesty is generally good,“ becomes an absolutist value.

What? You lied to the killer who asked where your girlfriend was??! You despicable person! I thought you agreed that honesty is good! And now to find out you’e nothing but a disgusting liar, someone who will throw away honesty whenever you find it convenient…what is wrong with you? How can anyone ever trust anything you say? Why should we believe a single word from you, you liar?

This plays out in sex-positive circles with the “believe survivors” trope.

Bumper Sticker Morality

“Believe survivors,” like “honesty is good,” is a fair, decent moral value. We live in societies that have spent far too long not believing when people talk about abuse they’ve suffered, harm they’ve experienced, particularly from people and institutions in power. I mean, great example: Catholic Church. Hell, even law enforcement institutions have a long and revolting history of refusing to take, for example, rape reports seriously.

But somewhere along the way, all moral values must confront the fact that no moral situation is absolute.

“Honesty is good” does not, therefore, mean “do not lie tell your friend’s murderous ex where she’s hiding, even though you know he wants to kill her, because dishonesty is wrong.”

When you reach the point where some moral value becomes more important as a bumper-sticker-sized signal of your virtue than as a guideline for treating others well—Honesty is always good, regardless of circumstance! Dishonesty is bad!—it ceases to be a moral value, instead serving as a justification to bully others (“You lying sack of shit, how dare you show your face among decent, honest folks when you’re such a mewling, festering liar you told a lie to an enraged murderer about where he could find the person he was looking to bury his hatchet in!”).

Any reasonable person will, at least in private, say there’s no such thing as a class of people who should always be believed under all circumstances. “Believe survivors,” like “honesty is good,” is an excellent general moral guideline—as long as you’re alert to the fact that no moral value is ever 100% true in 100% of circumstances. Human beings are messy, and when you create entire classes of people who are never to be doubted, you open the door to someone somewhere exploiting that for gain. “Always believe survivors” is exactly the same as “never believe survivors”—a way to avoid having to do the hard, messy work of evaluating individual people and individual situations. (Who has that kind of time, amirite?)

Stochastic Bullying, Stochastic Terrorism: Power Without Responsibility

As a tool for, you know, living a life that’s respectful of others, zealously defending bumper-sticker morality that brooks no exception, no nuance, no edge cases is a bit rubbish. But where stochastic bullying really shines is as a way of enforcing conformity and obedience to in-group/out-group borders.

Not long ago, I wrote about a bizarre, Twilight-Zone situation where some Internet personalities somehow decided I was running, or profiting from, or organizing, or something, a conference in London. I still have no clue where this notion came from, but someone got it in their head, and wrote about it online, in a This Will Not Stand kind of way, and the next thing you know, the conference organizers were receiving hate mail and threats. It got so bad, the organizers suspended the conference.

Now, this is serious “Jewish space lasers” territory. We’re so far past rationality here, we’ve looped all the way around Bizarro World and ended up in “Democrats secretly run a sex trafficking ring from the basement of a pizza shop that doesn’t have a basement” land. It shouldn’t really be too hard for someone who hears this story to say ‘hang on, a dude in Portland secretly runs a conference in London that’s been going on for years and how does that work exactly?’

But that’s the thing: Virtue signaling becomes more powerful as it becomes more outlandish. Sure, anyone can say they believe in QAnon, but believing that a secret trafficking ring works from the basement of a building that doesn’t even have a basement shows true commitment to the cause.

And the thing is, the person who started spreading rumors that I secretly run this conference in London never actually said ‘and therefore, you, specifically, should send death threats to the conference organizers.’ That’s how it works.

Will no one rid me of this turbulent priest?

Will no one do something about this conference?

It is power without responsibility. It’s a way to accumulate control in a community, enforce boundaries between who’s in and who’s out, and let people know: Don’t be the hero. Charge me and you’ll get shot. Keep your head down and do as I say.

Nobody can take power this way in a subcommunity without everyone else being complicit. It’s hackneyed to say this, but all that is necessary for evil to triumph is for people of principle to do nothing.

But when you feel you have to keep your head down, because stepping out of line targets you for bullying and attack from quarters you cannot anticipate, it becomes a rational choice.

And we all lose.